Ill kill the sentinel Zhang Shougong at the door you guys Go and control the entrances and exits of each barracks Wu Ruxiao you take

Zhu Yuyou wrote Mr. Luo Xianglin, Luo Fangbo’s construction of the Lanfang General System in Pontianak, Borneo, and the West Borneo Republic of Pontianak built by Luo Fangbo and others. Since the launch of the Lanfang Republic, it has spread like wildfire and approached. In recent years, people have turned to each other.
It even exaggerates or declares that the Lanfang Republic is a Chinese country established on a foreign land, see Xi’an Vision Years Issue, or extravagantly talks about the founding of the Lanfang Republic a few years earlier than the United States of America, such as the Hakka Folklore published by Meixian Although there are many people who hold dissent, the theory of the Republic is still widely circulated. The main reason is that people deny the theory of the Republic and at the same time, they have not made a convincing textual research on how to explain the origin of the Lanfang system. In view of this test The first person who put forward the theory of republic was the Dutch in the 19th century. Groot and Shihaogu, who were the Chinese translators of the Dutch and Indian government, repeatedly called Lanfang Company a republic.
They believed that the company system originated from China.
The village community is because the Chinese village community is an absolutely democratic and independent small republic. They describe that there is no person appointed by the imperial court in the Chinese village community. The government can only rule through the village community leaders elected by the public.
The police maintains public order and customs, resolves disputes, arrests thieves and criminals, and manages the grain harvest. Everyone in the village community is a volunteer policeman.
Everyone has the obligation to help collect taxes.
The tax burden is fair.
The village community is also its members.
Everyone can get support and help when encountering accidents and cannot live independently, and they can rely on the village community to ensure the safety of life and property.
The governments of all dynasties are very convinced of the superiority of the village community system, so no one has ever dared to support it.
Officials try to fight public opinion. If the officials are aroused by the public anger, they will be dismissed without consideration. They then infer that the independence of the Chinese people is thus guaranteed by the law and historical tradition. The people are very proud and hold It is so clear that it is regarded as the greatest property, so that even when they go abroad, they carry this idea of ​​​​communal union everywhere, and wherever their destiny leads them to go, they will find it necessary.
The establishment of this independent system in the semi-barbaric people’s area finally concluded that the company in Borneo is just a copy of the village system in its motherland.
See Shi Haogu’s Chinese company in Borneo. In the latest issue of Lanfang Company, whether they are in favor of or against the republic theory, many people have the same or similar views when discussing the origin of the company system.
They either say that the company system originated from rural organizations or that it is a copy of the clan commune, etc. The village commune copy says there is no big difference.
The Chinese village commune system described by Groot and Shi Haogu is beautiful, but they don’t really understand the historical Chinese countryside. It was impossible and never had a possibility in feudal China.
The village community system called a small republic is based on the majority of members of the Lanfang Company Originally from eastern Guangdong, there has never been such a paradise. Although there was a system similar to the village community alliance, it was not a small republic at all. This system was Xue Zhong, a famous scholar in Jieyang during the Jiajing period of the Ming Dynasty. The township treaty promoted by Li. The author has a long-lost complete book of Xue Zhongli, which records the historical materials about the township treaty. After the discussion was passed, the agreement was announced and temporarily implemented. The content of the agreement was mostly related to the moral code of self-cultivation and family harmony. There were also regulations on maintaining order, such as abstaining from strife and stealing, and there was a slogan of uniform benefit.
The younger generation breaks the law by taking advantage of power.
Each appointment is conducted through extensive collection, that is, extensive consultation to produce a leader who is responsible for the administration and education of the entire agreement.
Under the leader, there are officials who execute rewards and punishments.
Reporting officials are directly under the control of the government. On the first and fifteenth day of each month, the chief minister also summons the villagers to preach the teachings of the imperial court and county magistrates.
There is no independence at all. Besides, this system was not seriously implemented at that time. In the early Qing Dynasty, the imperial court took precautions. Some people used it to carry out anti-Qing activities, and in the Shunzhi period, the township treaty was abolished by decree. Since then, this system has left no impact at all, and even the local chronicles have not been recorded.
Of course, it is impossible for Luo Fangbo and others to take it abroad. To make copies, as for the time when Luo Fangbo and others lived, the feudal autocracy of the Qing Dynasty was powerfully ruling the countryside.
Groot Shihaogu called the village community of that era an absolutely democratic and independent small republic, which is simply a fantasy. Lanfang Company Since the system is not a copy of the village community that was taken abroad by Luo Fangbo, where did it come from? Someone has already noticed the relationship between Lanfang Company and Tiandihui. Luo Fangbo tried his best to promote the system of Tiandihui in this country, but Mr. Luo Xianglin categorically denied that before Fangbo went abroad, there seemed to be no spread of Tiandihui in Jiaying Prefecture, and there was nothing similar to the official system of Lanfang General System established by Fangbo.
Those who have the same names as members of Tiandihui at all levels are not related to each other. No doubt, Mr.
Luo Xianglin’s remarks may be inaccurate. Before and after Luo Fangbo went abroad, the secret association activities in the eastern Guangdong area were very active. If the management system and Tiandihui’s organization and behavior are consistent, there are many reasons to think that Lanfang Company is the continuation and innovation of Tiandihui. It is said that Tiandihui was sent abroad by Luo Fangbo and Lanfang was founded. The company’s Tiandihui Tiandihui has the words of joining the alliance.